Wednesday, December 21, 2005

The Real Reason for the Season

With all the last minute running around buying gifts and worrying about whether the sales associate says Merry Christmas or Happy Holidays, perhaps we might want to slow down and reflect for a minute on the real Real Reason for the Season. The Season is Winter. Today, December 21, is the Winter Solstice, the day the Sun is reborn. The days start getting longer again after today.

Winter Solstice: The True Story of the Shortest Day

By Sarah Ives
National Geographic News
December 18, 2003

Are you afraid of the dark? If so, then December 21, 2003, is not the day for you.

This year December 21 is the Northern Hemisphere's winter solstice, the shortest day — and longest night — of the year.

The length of days changes throughout the year. In the summer, the sun often sets after 9 p.m. In the winter, it may already be dark as you head home from school.

Day length varies because of the Earth's tilt.

The Earth travels around the sun. But the Earth does not orbit with the North Pole at the top and the South Pole at the bottom. Instead, the Earth is tilted slightly. Because the Earth is tilted, different parts of the Earth face the sun at different times of year.

"Half the [year] the sun is hitting the Northern Hemisphere and half the [year] it's hitting the Southern Hemisphere," explains Bill Murtagh, a solar forecaster with the U.S. Space Environment Center in Colorado.

The Northern Hemisphere's winter solstice occurs when that hemisphere is tilted the farthest away from the sun. This happens every year between December 21 and 23.

But what about the Southern Hemisphere? Here's where the winter solstice gets complicated.

The Southern Hemisphere has its summer solstice when the Northern Hemisphere has its winter solstice. That's because in December, the Southern Hemisphere is tilted toward the sun. When it's winter in the Northern Hemisphere, it's summer in the Southern Hemisphere.

The winter solstice marks the official first day of winter. People have celebrated the day around the world and throughout history.

Ancient Egyptians held ceremonies during the solstice. And more than 4,000 years ago in Ireland, people built a tomb designed to let in light only during the solstice.

Native Americans, such as the Hopi and Zuni Indians, celebrate the day. And people have honored the solstice in China, Japan, and Taiwan too.

Even Hanukkah and Christmas are related to the winter solstice.

Hanukkah always begins three days before the new moon that is closest to the winter solstice. The new moon is when the dark side of the moon is facing Earth.

Ancient Rome had a major festival in honor of Saturn, their god of farming, on the winter solstice. The solstice occurred around December 25 on the Roman calendar.

About 1,600 years ago, Pope Julius I of the Catholic Church decided that Christmas should be celebrated on December 25, so that a Christian holiday would replace the ancient Roman one.

If short days and long nights give you the blues, don't worry. After the winter solstice, each day gets a little longer.

Tuesday, November 01, 2005

An Appeal for Masonic Reform

The following essay is by Brother Griffin, a Master Mason from Texas, and is reprinted with permission from his website The Griffin's Lair.

Masons are naturally predisposed to give their loyalty and the benefit of their doubts to those who have ascended to leadership positions. But these virtues, coupled with complacency and a lack of information, make the fraternity a fertile field for men whose intentions are not to serve the ideals and spirit of Masonic Light, but rather to serve narrow-mindedness, bigotry and an anti-intellectual shallowness.

Masons everywhere ought to be outraged at the foolish indignities and blatant tyranny fostered in the name of Masonry by Grand Lodges across the United States. What follows is an accounting of reprehensible events and trends in Masonry that are becoming all too common.

A number of Grand Lodges continue to refuse recognition to Prince Hall Freemasonry on the flimsiest grounds of traditional rules of regularity. Somehow the men of power in those Grand Lodges believe this course of action is more virtuous than extending a fraternal hand to generations of good men who have sworn before God to uphold the same honorable obligations. No matter what the true intentions may be for this continued segregation of Masonry, to the general public, and especially to many who might otherwise join the fraternity, it is nothing short of racism.

Some Grand Lodges are taking steps to eliminate the right of Masons to freely express their own opinions about our fraternity. There have been edicts and rulings that Grand Lodge censors must approve personal Masonic websites, or their owners can face expulsion. In other words, these Grand Lodges no longer respect a Mason's ability, much less his right, to speak about Masonry in accord with his own conscience and his understanding of the obligations. If in speaking a Mason violates an obligation, then let him suffer the consequences. But it is nothing less than tyranny to eliminate the actual liberties of all in order to prevent the potential offenses of a few.

The freedom of association is also under attack. A number of Grand Lodges already have regulations forbidding Masons from joining, supporting or organizing Masonic bodies not already on a sanctioned list. So long as an organization is not claiming to make Masons, so long as it is not in violation of the Ancient Landmarks, and so long as it does not seek to usurp the authority of the regional Grand Lodge, then it is absurd for a Grand Lodge to assume any lawful authority to interfere with the business of that organization.

Think carefully about these infringements on free speech and association. It means that in some jurisdictions Masons have less freedom with regard to their organization than members of political parties, churches or schools do with theirs. Is this consistent with an order that has long prided itself on being an instrument of liberty?

In some quarters of the fraternity religious freedom is also being eroded. It is clear that lodges are now housing the kind of religious zealots that traditionally attacked Masonry for its principles of nonsectarian fellowship. Grand Officers are on record as having recently expressed their own religious intolerance in declaring some people unfit for Masonry. The flag of Protestant Christianity is displayed in the east of some lodges. Volumes of Sacred Law other than the Old and New Testaments are not welcome on some altars, and prayers are offered in the name of Jesus. It goes without saying that no U.S. Grand Lodge would tolerate a single lodge that displayed a Menorah or a Crescent and Star in the east, offered all its prayers in the name Elohim Israel or the name of Allah, and allowed only the Torah or only the Quran upon its altar. To permit such abuses is Masonic hypocrisy.

As a general rule in most jurisdictions, Masons who seek a deeper philosophical, psychological and spiritual experience and understanding of Masonry are scoffed or shunned as "fringe Masons." Discussions of Masonry as a system of mythical initiation and philosophical enlightenment are too often discouraged in lodge meetings. The message is that the language of Masonic ritual is not to be taken seriously, and that Masons with such interests had best keep quiet. It is another tactic of totalitarian regimes to keep their people uneducated, and to silence and ridicule the most learned.

There is also a bitter generation gap emerging in the fraternity. Many Masons of the World War II and Baby Boomer generations do not understand the needs and wants of Generation-X Masons and the Millenials that are now coming of age for candidacy. In searching for excuses for Masonry's membership ills, older Masons in influential positions have publicly accused young American males of being lazy, stupid, immoral and heathenistic. Of course, this accusation is also used as a justification for throwing out pieces of ritual and symbolism that are no longer understood and valued by the very same men who claim to be the defenders of tradition. These attitudes and circumstances coupled with unprecedented membership campaigns clearly communicate to the men of younger generations that their only value to the fraternity is as sources of income and labor. The meaning of Masonic membership is delivered as "Show up, pay up and shut up."

Masons at large must start consistently confronting such injustices, or what is left of the fraternity will be nothing but a pretentious farce. Already it is too often an insult to the great bygone defenders of enlightenment and liberty that we now publicly advertise as exemplars of Masonry.

Even now, the Grand Lodge of Georgia is moving toward setting a precedent for the expulsion of young, hardworking Masons with good intentions. The Rite of the Rose Cross of Gold (RRCG) was created by a group of well educated professionals, some of them holding Masonic offices, who wanted a place within the fraternity that lives up to its promises of brotherly love and assistance in the quest for further Masonic Light. These regularly initiated and loyal brothers had grown weary of the ridicule and resistance they had suffered from brethren who want their fraternity to be little more than a dinner club for grumpy old men. To their credit, the RRCG website has drawn an impressive amount of attention, and Masons across the country and in other nations have shown enthusiastic interest in what the RRCG is offering.

The young men of the RRCG asked no more than to be allowed a corner under the umbrella of the Grand Lodge of Georgia where they and future like-minded brothers could pursue their legitimate Masonic interests without ruffling the feathers of others. They were not seeking any status beyond that held by such organizations as the Shrine, the Scottish Rite, the Allied Masonic Degrees or the Masonic Rosicrucians. They publicly and privately attested that they were not going into the business of making Masons, and that they would not admit anyone to their ranks who was not already a "regular" Master Mason in good standing. To demonstrate their desire to operate in the good graces of the Grand Lodge, they were scrupulous in providing the RRCG's financial records, founding documents and rituals. Not only did they provide access, they requested critique and guidance from the Grand Lodge on anything they might need to amend in order to operate in amity with the Grand Lodge.

The Grand Lodge of Georgia did not respond to the RRCG with any critique or guidance. Instead they are now responding with the threat to expel these honorable brothers if they do not renounce their affiliation with the RRCG and denounce it as "clandestine". In preparation for this move, the Grand Master had to issue an edict that effectively ignored the traditional Masonic meaning of clandestine and actually redefined it to suit his desires. When the RRCG leaders requested clarification on whether or not the edict applied to their organization, they received no response.

The intention of the edict has only now become clear after being sneaked through the Grand Lodge, hidden within a package of other proposals and left undiscussed. Now the officers of Georgia lodges are going to be pressured to bring charges against friends and brothers with whom they have no quarrel, most of them active members and leaders in their lodges and other Masonic organizations.

This state of affairs is organizational insanity, if not outright megalomania. It is asinine that the Grand Lodge of Georgia would take such actions while simultaneously complaining about declining membership. If the Grand Lodge doesn't want the kind of men in the RRCG, then what kind does it want? It is sickening to realize that the Grand Lodge is not above allowing convicted felons and known child molesters to retain and even regain membership, but they find it impossible to tolerate the presence of good men who only want to enrich Masonry.

The situation in Georgia is repulsive, but all of these points ought to raise red flags in the minds of every good Mason. There are pockets of Masonry that are infected with horrible diseases. If we do not take action to cure those diseases, then they could either poison our fraternity to death or cripple it to an extent that might require decades to heal.

It isn't everyone's calling to publicly battle injustice on the front lines, but it is time for every conscientious Mason to do something. In some places and situations, Masonic reform requires public conflict, even legal action, for that is the only way that justice can be served. Already there are brothers leaving the mainstream jurisdictiions to join "irregular" and more enlightened Grand Lodges. Some brothers may find the best way to serve Masonic reform is by quietly creating change from within the existing power structures. In the more progressive mainstream jurisdictions, Masons ought to be expressing their concerns about such things to their own Grand Lodges, for sometimes the scrutiny of other Grand Lodges is the most effective means of encouraging change. Other Masons may wish to simply join in Internet discussions of these problems as a way of helping to ensure that they do not continue to be swept under the rug.

There is one form of service that all can perform in this cause, and that is prayer. Masonry claims to be dedicated to the Glory of God, and we are taught to seek the blessings of the Great Architect of the Universe upon all great and noble labors. We are now in a time when the greatest and most noble labor we can perform is to return the fraternity to its calling as a school of moral virtue, philosophical enlightenment and spiritual illumination. If you do nothing else, brothers, I urge you to join me in this prayer on a daily basis:

In the Ineffable Holy Name of the Almighty One, we ask that we be shown the way for our fraternity to heal, and we pray that each of us sets himself to labor for Masonic reform according to the designs written upon his heart. Amen. So mote it be.

Friday, October 14, 2005


by Brother Rudyard Kipling (1865-1936), Master Mason

If you can keep your head when all about you
Are losing theirs and blaming it on you;
If you can trust yourself when all men doubt you,
But make allowance for their doubting too;
If you can wait and not be tired of waiting,
Or being lied about, don't deal with lies,
Or being hated don't give way to hating,
And yet don't look too good, nor talk too wise;

If you can dream — and not make dreams your master;
If you can think — and not make thoughts your aim,
If you can meet with Triumph and Disaster
And treat those two impostors the same:
If you can bear to hear the truth you've spoken
Twisted by knaves to make a trap for fools,
Or watch the things you gave your life to, broken,
And stoop and build 'em up with worn-out-tools;

If you can make one heap of all your winnings
And risk it on one turn of pitch-and-toss,
And lose, and start again at your beginnings,
And never breathe a word about your loss:
If you can force your heart and nerve and sinew
To serve your turn long after they are gone,
And so hold on when there is nothing in you
Except the Will which says to them: "Hold on!"

If you can talk with crowds and keep your virtue,
Or walk with Kings — nor lose the common touch,
If neither foes nor loving friends can hurt you,
If all men count with you, but none too much:
If you can fill the unforgiving minute
With sixty seconds worth of distance run,
Yours is the Earth and everything that's in it,
And — which is more — you'll be a Man, my son!

Friday, September 30, 2005

The Serenity Prayer

God grant me the serenity
to accept the things I cannot change;
courage to change the things I can;
and wisdom to know the difference.

Happy Birthday, W. Bro. Roy Collis!

Happy 90th Birthday, Brother Roy Collis!

Today, September 29th, 2005, is Brother Roy's 90th birthday! Can you imagine that? Ninety years?

Brother Roy is an inspiration to me, one of the finest Masons -- and humans -- I know. Each time I see him, he gives me a great big smile, a hearty handshake, and a warm greeting. I actually light up when I see Brother Roy.

Brother Roy is a member of my lodge, but he serves the entire Masonic community by conducting Masonic funeral services for deceased brethren. For dozens and dozens of years, Brother Roy has performed the duties of Master of the Lodge of Sorrows. To see him conduct a service will touch you. Perfectly done, every time, sincerely.

Happy Birthday, Brother Roy! We love you, man!

Wednesday, September 28, 2005


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If you are offended by the content, ask yourself why and then go fix yourself.